Aufsätze
~Varia Celtica~
Aufsatzsammlung
A
Ahl, Frederick: “Uilix Mac Leirtis: The Classical Hero in Irish Metamorphosis”, 1988. [V, 169]
Aitchison, N. B.: “The Ulster Cycle: heroic image and historical reality”, 1987. [V, 163]
Aronstein, Susan: “When Arthur held court in Caer Llion: Love, Marrige, and the Politics of Centralization in Gereint and Owein”, 1994. [I, 1]
B
Banks, Glyn W.: “Hedd Wyn – Poet as Hero”, 1996. [IV, 157]
Bergin, Osborn: “How the Dagda got his magic staff”, 1974. [I, 2]
Best, Richard I.: “The birth of Brandub son of Eochaid and of Aedan son of Gabran”, 1974. [I, 3]
Best, Richanrd I.: “A memorial discourse”, 1951. [I, 4]
Binchy, Daniel A.: “Celtic Suretyship, a Fossilized Indo-European Institution?, 1972. [I, 5]
Binchy, Daniel A.: “Ancient Irish Law”, 1966. [IV, 144]
Borse, J.: “A monster in the Indian Ocean”, 1995. [I, 6]
Boshouwers, Claudia: “Tochmarc Cotreibe – An edition of a Middle Irish tale”, 2011. [I, 7]
Boyle, Elizabeth: “Neoplatonic thought in Medieval Ireland: The Evidence of Scéla na Esérgi”, 2009. [V,161]
Bradshaw, Brendan: “Manus ‘The Magnificent’: O’Donnell as Renaissance Prince”, 1979. [I, 8]
Breatnach, Liam: “Canon Law and Secular Law in Early Ireland”, 1984. [I, 9]
Breeze, Andrew: “Warlords and Diplomats in the Four Branches of the Mabinogi”, 2011. [IV, 141]
Breeze, Andrew: “Moor, Curt, and River in the Four Branches of the Mabinogi”, 2011. [IV, 143]
Bremmer, Jan N.: “The Strange World of Human Sacrifice”, 2007. [V, 192]
Briggs, Charles F.: “Literacy, reading and writing in the medieval West“, 2000. [V, 210]
Broderick, George: “The Breton Movement and the German Occupation 1940-44 – Alan Heusaff and Bezen Perrot: A case-Study”, 2010. [I, 10]
Bromwich, Rachel: “Celtic Elements in Arthurian Romance: A General Survey” 1983. [I, 11]
Brown, Arthur C.-L.: “The Irish element in King Arthur and the grail”, 1974. [I, 12]
Burkitt, Francis C.: “On Two Early Irish hymns”, 1901. [I, 13]
Byrne, Francis J.: “Senchas: The Nature of Gaelic Historical Tradition”, 1971. [I, 14]
C
Campanile, Enrico: “Aspetti della indoeuropea arcaica”,1974. [I, 15]
Carey, John: “Saint Patrick, the Druids, and the End of the World”, 1996. [I, 16]
Carey, John: “Symbol and Mystery in Irish Religious Thought”, 1992. [I, 17]
Carey, John: “The Three Sails, the Twelve Winds, and the Question of Early Irish Colour Theory”, 2009. [V, 170]
Carney, James: “The Deeper Level of Early Irish Literature”, 1969. [I, 18]
Carney, James: “The Ecclesiastic Background to Irish Saga”, 1956. [I, 19]
Carney, James: “The School of Celtic Studies”, 1982.[IV, 151]
Casey, Denis: “A Compulsory and Burdensome Imposition: Billeting Troops in Medieval and Early modern Ireland”, 2011. [IV, 142]
Charles-Edwards, G. And Thomas M.: “The Continuation of Brut Y Tywysogion in Peniarth MS.20”, 1994. [I, 20]
Charles-Edwards, Thomas M.: “The Lure of Celtic Languages, 1850-1914”, 2007. [I, 21]
Clancy, Thomas O.: “Subversion at Sea: Structure, Style and Intent in the Immrama”, 2000.[I, 22]
Clarke, M. J.: “Epic Interactions”, 2009.[I, 23]
Collis, John: “Celts and politics”, 1996. [I, 24]
Connolly, Sean: “Cogitosus’s Life of St Brigit – Content and Value”, 1987.[IV, 156]
Corthals, Johan: “Stimme, Atem und Dichtung: Aus einem Lehrbuch für die Dichterschüler (Uraicept na mac Sésa)”, 2005. [I, 25]
Cosgrove, Art: “Hiberniores Ipsis Hibernis”, 1979. [I, 26]
Cox, Edward G.: “Classical Traditions in medieval irish Literature”, 1924. [V, 189]
Cunningham, Bernadette: “The case of Geoffrey Keating”, 1986. [I, 27]
Currie, Oliver: “Word order stability and change from a sociolinguistic perspective – The case of Modern Welsh”, 200. [V, 162]
D
Davis, Daniel R.: “Introduction“, zu: Zeuss, Johann, K. (Hrsg.): “Grammatica Celtica, Vol. I”. 1850-1900. [V, 208]
Davies, Wendy: “Adding insult to injury: power, property and immunities in early medieval Wales“, 1995. [V, 207]
Dillon, Myles: “The Archaism of Irish Tradition”,1951. [I, 28]
Dillon, Myles: “The Verbal System of Caithréim Cellaig”,1938. [VCS - Sonderstandort I, 1 (S.45)]
Dooley, Ann: ” Re-drawing the Bounds: Marginal Illustrations and Interpretative Strategies in The Book of Kells”, 2007. [I, 29]
Draak, Maartje: “A Leyden Boethius-Fragment with Old-Irish Glosses”, 1948. [I, 30]
Duffy, Seán: “The 1169 invasion as a turnig-point in Irish-Welsh relations”, 1999. [I, 31]
Duft, Johannes: “The Relations between Ireland and St. Gall”, 1954. [I, 32]
Dumville, David N.: “Biblical apocrypha and the early Irish: A preliminary investigation”, 1973. [I, 33]
Dumville, David N.: “What is mediaeval Gaelic poetry?”, 2010. [I, 34]
E
Eichenberg, Henning: “Minderheit und Mehrheit”, 2011. [IV, 152]
Eichenberg, Henning: “Die Geisteswissenschaften im „Dritten Reich“”, 2011.[IV, 153]
Ellis, T. P.: “Legal References, Terms and Conceptios in the ‘Mabinogion’”, 1928. [I, 35]
F
Fáil, Lia: “An Agallamh Bheag – an craoibhín do sgríobh“, 1927. [V, 214]
Fielitz, Sonja: “Literature as History/History as Literature”, 2007. [V, 1391]
Findon, Joanne: ”Dangerous Siren or Abandoned Wife?”, 2007. [I, 36]
Fischer, Robert: “Die keltische Religion in Irland und ihre Beeinflussung durch die Christianisierung”, 2007. [I, 37]
Ford, Patrick K.: “Performance and Literacy in Medieval Welsh Poetry“, 2005. [I, 38]
Fraser, James E.: “St Columba and the convention at Druimm Cete: peace and politics at seventh- century Iona“, 2007. [V, 194]
G
Gaidoz, Henri: “Du changement de sexe danse les contes celtiques”, 1995. [I, 39]
Gillies, William: “Geography and Didaxis in Early Gaelic Poetry”, 2007. [I, 40]
Greenberg, Joseph H.: “Some universals of grammar with particular references to the order of meaningful elements”, 1961. [V, 164]
Green, Miranda J.: “Vessels of Death: Sacred Cauldrons in Archaeology and Myth”, 1998. [V, 188]
Greene, David: “The ‘Act of Truth’ in a Middle-Irish Story”, 1979.[II, 41]
Greene, David: “A Gaelic Version of the Seven Wise Masters”. 1945.[II, 42]
Greene, David: “The Chariot as Described in Irish Literature”. 1972. [II,43]
Gougaud, Louis: “Les Scribes Monastiques d’Irlande au Travail”, 1931. [IV, 148]
H
Habermehl, Peter: “’Die Welt in einer Nußschale’ Isidor von Sevilla und die Abenteuer der Etymologie(n)“, 2007. [II, 44]
Hamp, Eric P.: “Scholarship in Ireland”, 1955.[II, 45]
Harris, John R.: “Later literary criticism in Wales”, 1988-91. [V, 187]
Haycock, Marged: “Literary criticism in Welsh before c. 1300”, 2005. [II, 46]
Haycock, Marged: “Taliesin’s ‘Lesser Song of the World’”, 1994. [II, 47]
Herbert, Máire: “Aislinge Meic Conglinne: Contextual Considerations“, 2005. [II, 48]
Herbert, Máire: “Sea-divided Gaels? Constructing relationships between Irish and Scots c. 800-1169”, 1999. [II, 49]
Herbert, Máire: “Latin and Vernacular Hagiography of Ireland from the Origins to the Sixteenth Century”, 2001. [II, 50]
Herren, Michael W.: “Literary and Glossarial Evidence for the Study of Classical Mythology in Ireland A.D. 600-800”, 1999. [II, 51]
Hewitt, Steve: “Remarks on the insular Celtic/Hamito-Semitic question”, 2007. [II, 52]
Hofman, Rijcklof: “The Irish Tradition of Priscian”, 2000. [II, 53]
Hughes, Kathleen: “Evidence for contacts between the churches of the Irish and English from the Synod of Whitby to the Viking Age”, 1971. [II, 54]
Hull, Eleanor: “The Helgi lay and Irish literature”, 1974. [II, 55]
Hull, Vernam: “The Middle Irish Apocryphal Account of “The Seventeen Miracles at Christ’s Birth”, 1945. [II, 56]
Huws, Daniel: “Leges howelda at Canterbury”, 1975.76 [V, 165]
Hyde, Douglas: “Mediaeval account of antichrist”, 1927. [II, 57]
I
Ireland, Colin A.: “Some analogues of the Old English seafarer from Hiberno-Latin sources”, 1991. [II, 58]
Isaac, Graham R.: “Cultural reflections onthe function of an ‘Arts subject’”. [II, 59]
J
Jackson, Kenneth: “Tradition in Early Irish Prophecy”, 1934. [II, 60]
James, M. R.: “Irish Apocrypha”, 1918. [II, 61]
Jarman, Alfred O. H.: “The Arthurian Allusions in the Black Book of Carmarthen”, 1983. [II, 62]
Jaski, Bart: “Early medieval Irish kingship and the Old Testament”, 1998. [V, 195]
Jenkins, Dafydd: “The significance of the Law of Hywel – The Hartwell Jones Lecutre for 1976*”, 1977. [V, 166]
Jennings, Andrew: “Historical and linguistic evidence for Gall-Gaidheil and Norse in West Scotland”, 1996. [II, 63]
K
Karl, Raimund: “Acknowledgments”, “General Introduction“ and “Introduction“, 2007. [II, 64]
Kelder, Antoinette: “De rol fidchell en gwyddbwyll – in verhalden in de Ulster Cycle en de Mabinogion”, 2011. [II, 65]
Kelleher, John V.: “The Pre-Norman Irish genealogies”, 1968. [II, 66]
Knobloch, Clemens: “Sprachwissenschaft“, 2002. [II, 67]
Koch, John T.: “Celtic Studies“, 2007. [V, 168]
L
Lapidge, Michael: ”The Latin Hagiography of England and Wales (600-1550)“, 2001. [II, 68]
Lerchenmueller, Jochim: “Keltologie”, 2002. [II, 69]
Lloyd-Morgan, Ceridwen: “Migrating Narratives: Peredur, Owain, and Geraint”, 2009. [II, 70]
Lucas, Antony T.: “Washing and Bathing in Ancient Ireland”, 1965. [II, 71]
Lühr, Rosemarie: “Die Herkunftsbezeichnug Leonis und das Motiv des dankbaren Löwen im Mabinogion und bei Chrétien von Troyes”, 1994. [II, 72]
M
McCarthy, Daniel: “The chronology an sources of the early Irish annals”, 2001. [V, 193]
MacNeill, Eoin: “Prolegomena to a Study of the Ancient Laws of Ireland”, 1867. [IV, 145]
MacNeill, Eoin: “Early Irish population-groups: Their nomenclature, classification and chronology”, 1911. [II, 73]
McCone, Kim R.: “*Eti, pseudo-* eti and related matters in insular Celtic”, 2007. [II, 74]
McCone, Kim R.: “An Introduction to early Irish saints’ lives.”, 1984. [IV, 149]
McCormick, Finbar: “The domesticated cat in early christian and medieval Ireland”, 1988. [II, 75]
MacKinnon, Kenneth: “Cape Breton – Western Isles: transatlantic resonances of language and culture”, 1993. [II, 76]
McKee, Seamus: “Irish – New Life for an Ancient Language“, 1984. [V, 206]
McNamara, Martin: “The psalms in the Irish church”, 1998. [II, 77]
McNamara, Martin: “Celtic christianity, creation and apocalypse, Christ and Antichrist”, 1989. [II, 78]
MacNiocaill, Geraóid: “The Origins of the Betagh”, 1966. [IV, 146]
MacNiocaill, Geraóid: “Admissible and Inadmissible Evidence in Early Irish Law”, 1969.[IV, 147]
Maier, Bernhard: “o’r bedyd a wneit yna: Die Darstellung der heidnischen Vergangenheit in den Vier Zweigen des Mabinogi”, 1998. [V, 171]
Maier, Bernhard: “Die Insel der Seligen und verwandte Vorstellungen in der keltischen Überlieferung”, 2001/2002. [V, 173]
Maier, Bernhard: “Ex oriente lux: Ein altirisches Gebet und seine Parallelen”, 2002. [V, 172]
Meroney, Howard: “Fenius and Gaedel in the ‘Lebar Cindfaelad’”, 1945. [II, 79]
Meyer, Robert T.: “The Sources of the Middle Irish Alexander”, 1949.[V, 176]
Meyer, Robert T.: “The Middle Irish ‘Odyssey’: Folklore, Fiction, or Saga?”, 1952. [V, 177]
Meyer, Robert T.: “The T.C.D. Fragments of the Togail na Tebe ”, 1967. [V, 178]
Meyer, Robert T.: “The Middle-Irish Version of the Pharsalia of Lucan”, 1959. [V, 174]
Meyer, Robert T.: “The Middle Irish version of the Thebaid of Statius”, 1962. [V, 175]
Meyer, Robert T.: “The Middle-Irish Version of the Achilleid”, 1966. [V, 184]
Milne, Frank A. & Nutt, Alfred: “Arthur and Gorlagon”, 1986, first published 1904. [V, 179]
Morris, Christopher: “The Plague in Britain”.[II, 80]
Mulchrone, Kathleen: “The Tripartite Life of Patrick – Fragments of Stowe Copy Found”, 1943. [III, 81]
Mulchrone, Kathleen: “The Tripartite Life of Patrick – Lost Fragment Discovered”, 1942. [III, 82]
Murdoch, Brian: “The Cornish medieval drama”, 1994. [III, 83]
Murphy, Gerard: “The Irish on the Continent in the time of Charles the Bald”.[III, 84]
Murphy, Gerard: “The origin of Irish Nature Poetry”. [III, 85]
Murray, Kevin: “The Role of the Cuilebad in Immram Snédgusa 7 Maic Riagla”, 2000. [III, 86]
N
Nagy, Joseph F.: “Oral Tradition and Performance in Medieval Ireland“, 2012. [V, 199]
Nagy, Joseph F.: “Representations of oral Tradition in medieval Irish literature“, 1989. [V, 211]
Nunemaker, J. Horace: “The Welsh texts of Geoffrey of Monmouth's Historia“, 1930. [V, 196]
Nuttall, Geoffrey F.: “Rhyme, compounds and imagery in Dafydd ap Gwilym“, 1993. [III, 87]
O
Ó Clabaigh, Colmán: “The Benedictines in Medieval and Early Modern Ireland”, 2005. [IV, 150]
Ó Coileáin, Seán: “Some Problems of Story and History”, 1981.[III, 88]
Ó Corráin, Donnchadh: “Creating the Past-The early Irish genealogical tradition”, 1998. [III, 89]
Ó Corráin, Donnchadh: “Irish Origin Legends and genealogy”, 1985. [III, 90]
Ó Corráin, Donnchadh: “Historical Need and Literary Narrative”, 1983. [III, 91]
Ó Corráin, Donnchadh: “Nationality and Kingship in Pre-Norman Ireland”, 1978. [III, 92]
Ó Cróinín, Dáibhí: “The Reception of Johann Kaspar Zeuss’s Grammatica Celtica in Ireland and Britain, and on the Continent: Some New Evidence”, 2005. [III, 93]
Ó Cróinín, Dáibhí: “The Earliest Old Irish Glosses”, 2001.[III, 94]
Ó Cuív, Brian: “The linguistic trainig of the Mediaeval Irish Poet”, 1983. [III, 95]
Ó Cuív, Brian: “A Mediaeval exercise in language Planning”, 1980. [III, 96]
Ó Drisceóil, Diarmuid A.: “Fulachta fiadh: the value of early Irish literature”, 1990. [III, 97]
Ó Duilearga, Séamus: “Celtic elements in Icelandic Tradition”, 1957. [III, 98]
Ó hAodha, Donncha: “The Irish Version of Statius’ Achilleid”, 1979. [V, 180]
Ó hUiginn, Ruairí: “Growth and Development in the Late Ulster Cycle: The Case of Taín Bó Flidais”, 2006. [III, 99]
O’Kearney, Nicholas: “The Festivities at the House of Conan of Ceann-Sleibhe”, 1855. [V, 181]
O’Loughlin, Thomas: “The praxis and explanations of eucharistic fractions in the ninth century: the insular evidence”, 2003. [V, 200]
ÓNéill, Pádraig P.: “The Latin and Old-Irish Glosses in Würzburg M.p.th.f.12: Unity in Diversity”, 2001. [III, 100]
O’Nolan, Kevin: “Homer and irish Heroic Narrative”, 1969. [V, 190]
O’Reilly, Jennifer: ”Gospel harmony and the names of Christ”, 1998. [III, 101]
Ó Rian, Pádraig: “Das Martyrologium der Klöster Gross St. Martin und St. Pantaleon in Köln und St. Symphorian in Metz aus dem frühen 11. Jahrhundert in Textzeugen aus Irland und Dänemark“, 2005. [III, 102]
Ó Rian, Pádraig: “The Saints of Cardiganshire“, 1994. [V, 203]
Ó Rian, Pádraig: “'To be named is to exist': The instructive case of Achadh Bolg (Aghabulloge)“, 1993. [V, 205]
Oskamp, Hans P.A.: “Notes on the history of Lebor na hUidre”, 1966. [III, 103
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P
Page, R. I.: “How long did the Scandinavian language survive in England? The epigraphical evidence”, 1971. [III, 104]
Pape, Wolfgang: "Ur- und Frühgeschichte", 2002. [III, 105]
Pennington, Walter: “The little Colloquy (An Agallamh Bheag)“, 1930. [V, 213]
Poppe, Erich: “Rewriting Bevis in Wales and Ireland”, 2008. [III, 106]
Poppe, Erich: “Mittelalterliche Übersetzungsliteratur im insular-keltischen Kulturraum”, 2007. [III, 107]
Poppe, Erich: “Zwischen Altertumskunde und Sprachwissenschaft“, 2008. [IV, 159]
Poppe, Erich: “Johann Kasper Zeuß und die Keltomanie“, 2005. [III, 108]
Poppe, Erich: “Die mittelalterliche irische Abhandlung Auraicept nanÉces und ihr geistesgeschichtlicher Standort“, 1996. [III, 109]
Poppe, Erich: “Lag es in der Luft? – Johann Kasper Zeuß und die Konstituierung der Keltologie“, 1992. [III, 110]
Poppe, Erich: “Frauenfrömmigkeit im frühmittelalterlichen Irland. Einige Überlegungen zu Brigit von Kildare“, 2010.[III, 111]
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Poppe, Erich: “The Matter of Troy and Insular Versions of Dares’s De Excidio Troiae Historia“, 2009. [III, 113]
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Preston-Matto, Lahney: “Queens as Political Hostages in Pre-Norman Ireland: Derbforgaill and the Three Gormlaiths“, 2010. [V, 209]
Q
R
Radatz, Hans-Ingo: “’Galiza: unha das sete nacións celtas’ – Wie keltisch ist Galicien?“, 2005. [III, 114]
Raftery, Barry: “Celts and ‚Celts’“, 2001. [III, 115]
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Richter, Michael: “Medieval Ireland and Iceland – Worlds Apart?“, 2010. [III, 116]
Roberts, Brynley F.: “The Welsh Romance of the Lady of the Fountain (Owein)“, 1983. [III, 117]
Roberts, Brynley F.: “The Idea of a Welsh Romance”, 1992. [IV, 140]
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S
Sayers, William: “Serial defamation in two medieval tales: the Icelandic Ölkofra Þáttr and the Irish Scéla mucce Meic Datho”, 1991. [IV, 158]
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Schmid, Wolfgang P.: “Die pragmatische Komponente in der Grammatik”, 1972. [V, 167]
Schneider, marc: “The Irish Calendar in the Karlsruhe Bede”. [V, 201]
Schulze-Thulin, Britta: “Old Norse in Ireland“, 1996.[III, 119]
Seymour, St John D.: “Irish versions of the Vision of St. Paul”, 1922. [III, 120]
Seymour, St John D.: “Irish versions of the Transitus Mariae”, 1921. [IV, 121]
Seymour, St John D.: “The Bringing forth of the Soul in Irish Literature”, 1920. [IV, 122]
Simms, Katherine: “The Poetic Brehon Lawyers Of Early Sixteenth Century Ireland”, 2000.[IV, 123]
Sims-Williams, Patrick: “Medieval Irish literary theory and criticism”, 2005. [IV, 124]
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Smyth, Alferd P.: “The effect of Scandinavian raiders on the English and Irish churches: a preliminary reassessment“, 1999. [IV, 126]
Smyth, Marina: “The Body, Death and Resurrection: Perspectives of an Early Irish Theologian“, 2008. [V, 198]
Smyth, Marina: “The origins of purgatory through the lens of seventh-century Irish eschatology“, 2003. [V, 212]
Sinder, Janet: ”Irish Legal History: An Overview and Guide to the Sources“, 2008. [IV, 127]
Stancliffe, Clare E.: “Kings and Conversion: some comparisons between the Roman mission to England and Patrick’s to Ireland”, 1980.[IV, 128]
Stanford, W. B.: “Towards a History of classical influences in Ireland”, 1970. [V, 183]
Stokes, Whitley: “The Irish Abridement of the ‘Expugnatio Hibernica’”, 1905. [IV, 129]
Strobel, Karl: “Menschenopfer und Kannibalismus – Neue Erkentnisse zur Kultpraxis und Kutur der Keltenvölker in Kleinasien”, 2002. [V, 202]
T
Tymoczko, Maria: “What Questions Should We Ask in Celtic Studies in the New Millennium?”, 2002. [IV, 130]
U
Untermann, Jürgen: “Sprachliche Zeugnisse der Kelten in Süddeutschland”, 1993. [IV, 160]
V
W
Watkin, Morgan: “Honourable Society of Cymmrodoríon”, 1919-20. [V, 185]
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Welsh, Andrew: “Branwen, Beowulf, and the tragic peaceweaver Tale”, 1991. [IV, 132]
Went, Arthur E. J.: “Fishing for the sun-fish or basking shark in Irish waters”, 1966. [IV, 133]
Whitfield, Niamh: “Dress and Accessoires in the Early irish Tale”The Wooing Of Becfhola””, 2006. [V, 186]
Williams, Gruffydd A.: “Later literary criticism in Wales”, 2005. [IV, 134]
Williams, John A.: “The Irish Astronomical Tract: A Case Study of Scientifc Terminology in 14th Century Irish”, 2002. [IV, 135]
Wolf, Alois: “Die Verschriftlichung von europäischen Heldensagen als mittelalterliches Kulturproblem”, 1985. [IV, 136]
Wooding, Jonathan M.: “Monastic Voyaging and the Nauigatio“, 2000. [IV, 137]
Wright, Charles D.: “Why the left Hand is Longer (or Shorter) than the Right: Some Irish Analogues for an Etiological Legend in the Homiliary of St. Père de Chartres“, 2008. [V, 204]
X
Y
Z
Zimmer, Heinrich: “Ein weiteres irisches Zeugnis für Nennius als Autor der Historia Brittonum“, 1894. [IV, 138]
Zimmer, Heinricus: “Glossarum Hibernicarum – wirziburgensi carolisruhensibus aliis editarum – supplementum“, 1886. [IV, 139]
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